التَّبْلِيغُ — الْإِغْرَاقُ — الْغُلُوُّ
Tablīgh, ighrāq, and ghuluww.
Consider three constructed Urdu claims: he ran fastest and arrived first; he outran the wind; one glance of his destroyed the entire age. They should not be assigned the same classification merely because each sounds emphatic.
The question is not numerical intensity alone: is the asserted state ordinarily possible, rationally possible but beyond habit, or rationally impossible? Its figurative framing must also be taken into account rather than treating rhetoric as a literal factual assertion.