Kitab al-Sawm: Interrupted Voluntary Worship, Puberty and Conversion

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

• Which two acts are named together in the first primary clause?
• What is the force of “thumma afsadahumā”?
• Under the Hanafi rule, what follows invalidation of a commenced voluntary fast?
• What is Quduri’s ruling when a commenced voluntary prayer is invalidated?
• Which situation satisfies the commencement condition “dakhala fī”?
• What is the basic distinction between qaḍāʾ and kaffārah?
• If a voluntary prayer was never begun, what does this passage establish about abandoning the plan?
• If a voluntary fast is stopped for a legitimate excuse, what is the Hanafi make-up rule?
• Which consequence is expressly specified in Quduri’s first ruling?
• Which statement correctly expresses the Hanafi principle of binding commencement?
• What does the dual pronoun “humā” in “afsadahumā” refer to?
• Why distinguish voluntary commencement from a vow?
• Which school’s position does Quduri set out here?
• Which two situations appear in the second passage?
• Which puberty scenario is specifically covered by this passage?
• What is the immediate requirement after conversion during Ramadan daylight?
• Who are the two subjects of the dual verb “amsakā”?
• What does imsāk mean in this situation?
• What differentiates abstention during a partial day from a complete obligatory fast?
• What follows from “wa ṣāmā mā baʿdahu”?
• What does “wa lam yaqḍiyā mā maḍā” negate?
• Under the principal Hanafi ruling, is the day of puberty itself owed as make-up?
• If someone embraces Islam on the 20th of Ramadan, what about days 1–19?
• Which rule governs the 13th Ramadan fast if puberty occurred before its dawn?
• If a child reaches puberty at noon on Ramadan 15, what applies on the following day?
• Which past/present/future sequence is accurate after mid-day conversion?
• What marks the jussive in “lam yaqḍiyā”?
• What is the grammatical role of “humā” in “yawmihimā”?
• How should the reported additional view from Abu Yusuf be presented?
• Why is there no contradiction between voluntary-fast make-up and no make-up on the puberty day?
• Why is “fī baʿḍ nahār Ramaḍān” legally important?
• Which subsequent topic begins after the two clauses in this level?
• Which reading correctly explains “qaḍāhumā” in the primary Arabic?