Iḍāfah to Yāʾ al-Mutakallim and the Six Nouns

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• What is the grammatical position of final -ī in ghulāmī?
• What is kitābī in hādhā kitābī?
• What is the case of ghulāmī in raʾaytu ghulāmī?
• What governs ghulāmī as genitive in marartu bi-ghulāmī?
• The -ī in ghulāmī is a mudāf ilayh in the genitive position.
• Which sound-like examples are named in the book?
• In ẓabyī, what is the first yāʾ?
• Which is the regular possessive form of ʿaṣā?
• Why is the alif retained in raḥāya?
• Ghulāmī is the nominative subject of raʾaytu ghulāmī.
• Why does the source mention ʿaṣiyya and raḥiyya?
• What is ʿaṣāya in akhadhtu ʿaṣāya?
• What form results from qāḍin + first-person yāʾ?
• What causes the shaddah in qāḍiyya?
• The book’s ordinary rule preserves maqṣūr alif before possessive yāʾ.
• Why do qāḍiyya and ẓabyī follow different rules?
• What first happens to muslimūna in iḍāfah?
• What replaces the nominative plural wāw in muslimiyya?
• What is the syntactic role of muslimiyya in jāʾanī muslimiyya?
• The book makes ʿaṣiyya the only standard form.
• What is the role of the -ī in jāʾanī?
• Why does the wāw remain in muslimū l-madīnah?
• What does abī mean in this chapter?
• What is the function of -ī in akhī?
• Qāḍiyya involves assimilation of two yāʾs.
• Which special meaning of fī is given among the six nouns?
• How does the book classify famī?
• What complements dhū in the regular source rule?
• What is dhū in jāʾa dhū ʿilmin?
• Muslimiyya is derived from the sound masculine plural.
• How does the source classify the verse containing dhawūhu?
• What is dhā in dhā l-faḍli within the cited verse?
• Why does the book give abun after abī?
• Why does the book not detach dhū like abun?
• The two first-person yāʾs in jāʾanī muslimiyya necessarily have the same syntactic position.
• What determines the syntactic case of a mudāf?
• What is ʿaṣāya in hādhihi ʿaṣāya?
• Which general principle is correct for possessive yāʾ examples?
• What is the key difference between ghulāmī and ʿaṣāya?
• The book treats attaching dhū to a pronoun as the normal rule.
• How do we distinguish muslimiyya from qāḍiyya?
• Which forms does the book give when iḍāfah is removed?
• What is fī in fī l-bayti?
• What is the function of the possessive yāʾ in qāḍiyya?
• Akhun and abun are given as unannexed forms.
• How do the two morphological rules differ?