Rules of Waqf: Sukun, Rawm, Ishmam and Tanwin

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

What is the central meaning of waqf?
What is the primary concern when choosing where to stop?
What should a reciter do if breath fails inside a word?
Which statement about the final alif of «أَنَا» is correct?
What is the safe rule regarding extra written alifs?
What happens to an ordinary vowelled final consonant under iskan?
What characterizes rawm audibly?
Which underlying final vowel does not permit rawm?
What happens during ishmam?
Which special stop is relevant to the final kasrah in «الْعَالَمِينَ»?
Why may ishmam be used at the end of «نَسْتَعِينُ»?
What is the fundamental distinction between rawm and ishmam?
During valid rawm on a tanwin ending, what happens to the tanwin n-sound?
How is «رَحْمَةٌ» ordinarily pronounced when stopped upon?
In which example does the final ta remain a t-sound at the stop?
What applies to the temporary kasrah on dal in «وَلَقَدِ اسْتُهْزِئَ»?
What must be preserved when stopping on a doubled final letter?
Which would be an error when stopping on «الْحَقُّ»?
What is the ordinary stopped ending of fathah tanwin in «عَلِيمًا»?
Which fathah-tanwin form has the special stopped ha ending?
What is the ordinary stopped ending of «بَيْتٍ»?
Why is the extended incidental madd not used in the same way with rawm?
How does ishmam differ from rawm regarding incidental madd?
Which sequence gives a complete approach to assessing a stop?
If breath ends midword, it is valid to read only the leftover letters after breathing.
Rawm makes a very small part of an eligible final kasrah or dammah audible.
Ishmam can indicate a final fathah or kasrah just as it indicates dammah.
During a permitted rawm stop on tanwin, the n-like sound of tanwin is omitted.
At an ordinary stop, ta marbuta «ة» is pronounced as a still ha.
When rawm is used on the last consonant after madd, the full incidental-madd extension always remains unchanged.