When examining Qurʾānic instances, intended meaning, contextual action and figurative relation should be kept distinct. Naming a category does not by itself exhaust the passage's interpretation.
“They put their fingers in their ears” — fingertips carry out the physical act, while the whole fingers are named.
“Let him call his nādī” — people can be summoned, although the word refers to an assembly place.
“I see myself pressing wine” — the present substance receives the name of its future product.
Each has its own semantic relation and contextual clue. None is automatically a metaphor of resemblance.