Plural Nouns: Sound, Broken, Paucity and Abundance

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• What change occurs from rajul to rijāl?
• What type of change is illustrated by fulk in the source?
• Why is qawm not treated as a morphological plural?
• What are the two primary plural categories?
• What marks case on al-muslimūna?
• What is the case of al-muslimīna in raʾaytu al-muslimīna?
• What governs genitive in marartu bil-muslimīna?
• What number is muslimayni?
• What number is muslimīna?
• What is the nominative sound plural of qāḍin?
• Which is accusative/genitive plural of dāʿin?
• What is the nominative plural of Muṣṭafā?
• What is the key difference in forming these plurals?
• What key conditions apply to a proper noun?
• Which feminine corresponds to aḥmar?
• What is the feminine form of sakrān?
• Why is jarīḥ special in the source?
• What meaning of ṣabūr matters here?
• How does the book classify sinūna?
• Why is there no nūn in muslimū Miṣra?
• What is the case of muʿallimī in raʾaytu muʿallimī al-madrasati?
• What type of plural is muslimātun?
• What marks accusative in muslimātin?
• What marks nominative on muslimātun?
• Why is muslimātin genitive?
• What does hindātun illustrate?
• What is the source’s point with ḥāʾiḍ and ḥāmil?
• What plural type is rijāl?
• What is the case of rijālun?
• Which plural pattern does jadāwil follow?
• Which is the broken plural of Jaʿfar?
• What is the traditional basic range of paucity plurals?
• How many main paucity patterns are given?
• What is the pattern of aflus?
• What is the pattern of aḍrās?
• What is the pattern of fityah?
• What is the pattern of arghifah?
• What is the base range of abundance plurals?
• What does thalāthata qurūʾin illustrate?
• If muslimātin is a direct object, what is its case and sign?
• What does yāʾ mark on muʿallimīna?
• What is al-muʿallimātu in the coordinated sentence?
• What is the case of both plural nouns after ʿalā?
• Why is raʾaytu muslimātan not the correct regular form?
• Which chapter follows the plural in the source?
• What does the commentary add to the four broken paucity patterns?
• An ordinary Arabic plural generally denotes three or more.
• The source calls qawm a broken plural solely because it denotes a group.
• The nūn of a sound masculine plural normally has fatḥa.
• The nūn itself marks the nominative case of a masculine sound plural.
• The underlying final yāʾ of qāḍin is deleted in qāḍūna.
• In muṣṭafawna, the fatḥa before wāw remains.
• Aḥmar and sakrān both freely take the regular sound masculine plural under the source conditions.
• Sinūna allows every feminine noun to form a -ūna plural.
• The nūn of a sound masculine plural drops in iḍāfah.
• The accusative of a sound feminine plural is marked by fatḥa.
• Muslimātin can appear as either accusative or genitive.
• Every broken plural is triptote.
• Fiʿlah is one of the four paucity plural patterns.
• An abundance pattern always proves an actual quantity of eleven or more.
• Jaʿāfir exemplifies faʿālil.