Mushtarak and Muʾawwal: Multiple Meanings, Preference and Legal Force
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- How does the textbook define mushtarak?
- What does waḍʿ (assignment) mean in the definition?
- Which senses of jariyah illustrate mushtarak in this lesson?
- Which sense of al-mushtari fits a sales contract?
- What are the two senses of al-qurʾ discussed by the source?
- Which distinction correctly separates ʿamm and mushtarak?
- How should thalāthata qurūʾ be analyzed?
- What is most relevant for resolving a mushtarak in context?
- What ruling is given for mushtarak in the source?
- When may another lexical sense of a mushtarak be used?
- What is disputed in the relevant words of Qurʾan 2:228?
- Which sense of qurʾ does the source attribute to the Hanafis?
- What happens to other lexical senses after the Hanafi preference?
- How does the source define muʾawwal?
- What best describes ghalabat al-raʾy?
- What is the source ruling on muʾawwal?
- What does iḥtimāl al-khaṭaʾ mean for muʾawwal?
- Which case of mufassar does the textbook footnote describe?
- What effect does the footnote assign to mufassar in that situation?
- What principally differentiates muʾawwal and the mufassar case here?
- Which pair can represent distinct senses of one mushtarak?
- If relevant evidence shows that mushtari means buyer, what follows?
- What label does this textbook use for a sense preferred by juristic reasoning?
- If a speaker says “by mushtari I mean the purchaser,” what fixes the sense?
- Which division follows this lesson in the book?
- What changes when one meaning of a mushtarak is preferred?
- A mushtarak can have two or more genuinely distinct lexical meanings.
- Ambiguity in qurūʾ makes the number thalāthata indeterminate too.
- According to the source, muʾawwal can govern action only when error is impossible.
- The footnote calls a mushtarak mufassar when the speaker’s clarification determines its sense.